Wine in a Cup of Stone An-oþer tyme ryth as sche cam be a powr womanys hows, þe powr woman clepyd hir in-to hir hows & dede hir sytten be hir lytyl fyer, ȝeuying hir wyn to drynke in a cuppe of ston. -The Book of Margery Kempe, ch. 39. 1 Margery Kempe Remembers: Lynn, c. 1431 It was a time of taking and giving. Alone in Rome, without her husband or her money, she lived with the poor: shared sour wine, begged alms in the streets, lugged firewood back to the slum. Once, a woman beckoned her to drink and rest in a narrow room. She saw in that room the world; the Virgin and Child in a weary servant and her snotty toddler. The cup was blessed, the place sacred, she says, thinking of the woman offering a stranger her cup of stone. 2 – a critical interlude – Margery saw with her period eye (see Baxandall, Panofsky) God pulsing in mundane stuff. But while Campin’s leisured Virgins sat satin-wrapped in their parlours, boxed in with lilies basins firescreens lamps; Margery made arte povera. Woman, child, stranger. Wine in a stone cup. 3: Rome, July 2023 So I walked the Stations of Mrs Kempe; chased medieval ghosts through Baroqued churches in rygth hot wedyr. I logged her places: where she wept and confessed, where she sought the saints; the place where God took her by the hand – and passed unseeing that place where the world transfigured as she drank a cup of wine.
Maha Salih teaches and researches medieval English literature at King’s College London and has published several critical studies of The Book of Margery Kempe.
