Drishti – a poem by Steve Straight

Drishti

Standing on my left leg, knee slightly bent,
my right knee lifted high in the warm air
of this room at the community center,
both arms raised and wrists limp,
I hear our yoga teacher remind us all of drishti:
Find a spot on the floor in front of you,
a fleck on the tile, a bit of pattern in someone’s
towel. Now soften your gaze so that you are
looking but not looking.

The hard stare seems to be the way to see
the world these days, reading five newspapers
a day and hopping from website to website
waiting for the alchemy of reporting
to reveal the golden nugget that will
bring down these evil clowns,

but as my shaky crane pose shows,
that way of looking, of being,
opens the window for the winged monkeys
of attachment, snatching attention
and carrying it off in their sharp claws.

Perhaps it is time to find
the unmoving point in all of this,
reduce the existential wobble,
to imagine the horizon in front of us
no matter where we are, find
the Steadicam of the mind that stills us
when all about is shifting, tectonic,

or even, now, to practice trataka,
gazing at a candle in the dark
with eyes open until they water,
bathing and cleansing the vision
with the tears of renewal:
one flame, one heart.

 

Steve Straight’s books include The Almanac (Curbstone/Northwestern University Press, 2012) and The Water Carrier (Curbstone, 2002). He is professor of English and director of the poetry program at Manchester Community College, in Connecticut, US.

Enlightenment as Salvation – a poem by Brian Glaser

Enlightenment as Salvation
from Five Cantos on Enlightenmenet

The fire had worked its local menace,
The waiter and the boat rental manager
Had stories about how close the disaster

Had come this time, about the heroism of the fighters
And the ordinary evil of the arsonist
Who was out on bond for burning a barn.

We were camping not far from Lake Hemet.
The manager brought us to a corner
With a map of the lake and showed us where

We might find two bald eagles alighting
Or launching out from a wood along the lakeside.
They raise their young here, he said,

Because food is plentiful in the lake,
But there is not enough for more than two adults
And so, when it is time, you can find them

Chasing off their offspring over the water,
Insisting with wing and talon that their parenting
Work is over. Are they strangers, then?

I was not adept at motoring the boat
Out of the inlet through a shallow throat
Of water and into the manmade lake.

It took a few tries. I think sometimes of
My great grandfathers—less often
Of my great grandmothers and the women

In my family tree from an age yet older than theirs.
Did they ever imagine me, the Irish Catholic
Orphan from New Jersey and the German-born

Mother of eight in a Cincinnati ghetto?
Did they have hopes that I would be—
A doctor? A bishop? The mayor of a nearby town?

A father, perhaps? Well, I am a decent person
And in every respect a grown man.
I find it hard to think of myself chasing anyone off

The way those eagles have to do.
But I want no part anymore of the religion
They promulgated, my great grandmothers,

Zealously or dutifully or both.
I am afraid that even citizenship among the saved
Mostly feels to me like a flare thrown

On a forest road, from a car in which,
According to eyewitness reports,
There is either one person, or there are two.

 

Brian Glaser teaches at Chapman University in Orange, California. His first book of poetry, The Sacred Heart, is forthcoming at the end of 2018 from Aldrich Press.

The Adversary – a short story by Wayne-Daniel Berard

The Adversary

“This is English 202,” the professor began, “Introduction to Short Story. Let’s begin with this one,” and he commenced distributing a thin pile of xeroxed sheets to the head of each row.

A hand went up. “Excuse me, Professor …?”

“Abramovich,” he said, between silent nods and lip-synced numbers. Then stopped. He’d lost count, but looked up and smiled. “Yes?”

“Is this a course in writing stories or in reading them?” the student asked.

“Both,” answered the professor. “After all, to read is to rewrite, and to write is to read aloud …” He went back to counting, side-stepping from row to row as he did so, in time, like learning a dance. There were no further questions.

“What you have before you is a very old piece, Middle-Eastern, it seems originally. But it’s been used by Somerset Maugham, John O’Hara and others …”

At the sound of great names dropping, each student looked simultaneously at the top of his or her desk.

“Don’t worry; I’m not going to ask you about them!” Abramovich laughed. “Just take a minute and read the story through,” — a pause in the room — “It’s not even a half-page long …” Breathing recommenced; some had not yet looked at their sheets.

“And please note the title. Everything is important.”

 

DEATH SPEAKS

There was a merchant in Baghdad who sent his servant to market one morning. Not a half hour later, he returned, shaken and pale.

“What has happened?” asked his master.

“Master, cried the servant, “while I was in the crowd at the marketplace, I was jostled by a woman. When I turned and looked at her, I saw that it was death that had shoved against me. She looked straight at me and made a threatening sign with her hand I beg you, my master, if I have ever pleased you, here is gold, all that I have saved in my time of service. Sell me one of your horses that I may ride far from this place and avoid this fate. I will go to Samarra, my ancestral home deep in the mountains, where my people will hide me and death will not find me.

“Keep your gold, old friend,” spoke the master. “Take the fastest horse and ride. And God be with you. ”

After the servant had galloped off at top speed, the master himself went down to the marketplace, where he saw me standing in the crowd.         

“Why did you make a threatening sign to m servant?” he asked me.

“That was not a sign of threat,” I said, I only started with surprise. I was amazed to see him in Baghdad. I had an appointment with him tonight in Samarra. ”

 

“Now, what is the most important thing about this story, in your opinion?” Abramovich crossed back and forth at the front of the room like a talk-show host revving. Quiet. “I’m just going to call on someone,” he sing-sang, eyes sparkling.

A hand went up like a shrug. “The title?”

Abramovich stopped abruptly in front of the slight, blond girl in the front row. “The title?!” he almost shouted, and looked across the room. “The title??? Where did you ever get such an idea?!!!”

Hush. Then a little voice.

“From you?”

“Of course, from me!!!” said Abramovich and he even jumped a little jump as he said it. All eyes were now off the desktops. “What’s the matter with the rest of you? Good job, ah…”

“Julie.”

“Of course you are. And who’s Kristen?” A hand gingerly went up in the back. “And Jennifer?” Two more. “What about Kevin? Justin?” He hadn’t taken the roll.

“The point is,” he waved most of the room’s hands down, “that lack of ancestral imagination is no excuse for not . . .”

And he stopped, bent low, cupped a hand aside his mouth, and whispered loudly to the backwards cap before him.

” LISTENING!!??”

Not a flinch. Abramovich waved a hand in front of the young man’s face; everyone laughed (boy included). He went on. “And whom are we listening to in this story? Who is speaking to us?” In the back row, he saw a pair of lips set deep within a drawn, hooded sweatshirt begin to meet, to form a letter . . . “It’s not the Master,” Abramovich jumped in. There was gratitude in the nodding hood. “Death,” spoke a voice from the center of the room, one with a bit more assurance.

“Exactly. Death,” said Abramovich casting a look, quick but incisive. “Death is the narrator of this tale. Your assignment,” (his sentence raced their groans, and won) is to rewrite this story –with the same length –but with an important change. Turn the title into “Life Speaks.” Make your narrator Life. Any questions?”

Notebooks began to slap shut, book bags to make the sound of empty canvas sails. Abramovich, front and center, raised himself on the balls of his feet and slashed with his right forearm across the space before him. Everyone stopped. He wasn’t finished.

“Despite appearances,” he spoke deeply, “there are only two possible narrators for any telling: Death or Life. It is every story’s ultimate choice.” He paused, and so did everything. “E-mail me or leave a copy of your story in my box by this time tomorrow, and I’ll have

them ready for you by next class, as well as my own attempt at “Life Speaks” … Twenty pairs of eyes looked quizzically at him.

“Of course!” Abramovich smiled. “I wouldn’t assign you anything not worth doing myself. Until next time.”

* ***

Two days later, class reconvened. Abramovich had arrived ahead of them, xeroxed packets stacked upon his desk.

“I thought I’d just have you pick them up this time,” he said. Sheepish smile.

He didn’t call the roll; all seats were full.

“I enjoyed all your stories,” Abramovich began, “but in the interests of time I’ve chosen just a few for us to read and discuss today – anonymously of course. As you see, no names on the sheets.” But tension seemed absent that day altogether.

“Which one is yours?” a voice from the center of the classroom.

“Oh, it’s here,” said Abramovich, and half-pulled another pile of papers from his blue and white canvas bag. Then he half-sat on the desk’s edge, returning to their copies. “Which one should we do first? . . .”

“How about yours? You wouldn’t ask us to do anything not worth it to yourself …?”

Abramovich looked up from their stories. Breathed.

“Very well,” he said; eased himself from the desk, and passed his stack of papers out to his students. There was a soft deliberateness in his gestures. No one there thought of the word “Mindfulness,” but that night, one would write in a journal, “He moves as if he were wearing a great robe.”

Story distributed, the professor sat back upon the edge of his desk and began reading silently. His students followed.

LIFE SPEAKS

There was a merchant in Baghdad who sent his servant to market one morning. Not a half hour later, he returned, shaken and pale.

“What has happened?” asked his master.

“Master, cried the servant, “while I was in the crowd at the marketplace, I was jostled by a woman. When I turned and looked at her, I saw it was life that had shoved against me. She looked straight at me; I’m sure she recognized me. But then she hung her head and shook it, as if she were disappointed or ashamed. I wasn’t sure what to do, and when I looked again, she had vanished into the crowd

I beg you, my master, here is all the gold I have saved during my years in your house. Take it and release me from my service to you. You have been always a good and generous master to me, but I have stayed a servant too long. Indeed, I only left my home in Samarra to find work in this city because I was afraid. I had fallen in love with a girl in my village and she with me, but her family was better off than mine. She swore she did not care, that she would run away with me if she had to, but I wanted to make my fortune before approaching her father for her hand. That was too many years ago; she may have forgotten me or married another, I do not know. But regardless, I know that I must return to Samarra right away, today!”

“Keep your gold, my friend,spoke his master. “Accept it as a wedding gift, or spend it on passage to seek out your love if she has gone, or for a strong sword to fight for her if you must. Take my finest horse and ride. Only commend me to God in your prayer sand in hers.”

The servant kissed his master’s hand and galloped off at top speed. After he had gone, the master himself went down to the marketplace, where he saw me standing in the crowd

“Why did you hang your head and shake it at my servant?” he asked me. “He is a good man; how can you disapprove of him?”

“That was not a sign of disapproval, I said. “I have come with my betrothed to this, his home city, to be married; he is a merchant who has long had dealings with my father in Samarra. Many times he sought my hand, but I longed only for my true love who had left to make his fortune. That was years ago; he has never returned, and all this time my suitor has waited. Finally, I consented. Then this morning in the marketplace, who do I see but my great love? He looked straight at me; I’m sure he recognized me. But he made no motion toward me, said nothing. I shook my head in disbelief and lowered my eyes to hide my tears. Tonight, I shall be wed. ”

“Not until tonight?” said the master. “Then you have time to listen to a story . . .”

Stillness robed the room entirely.

“So you see,” began Abramovich slowly, “no matter if the narration is first or third person, omniscient or limited, whether the voice is that of a character or of its maker, there are really only two possible narrators. The choice determines one’s entire story, its progress, its destination …”

“But surely there is a third way, Professor.” An increasingly familiar voice. “A way which is neither. We see it all the time, especially in today’s stories. A life captured between life and death –no longer one, but not quite the other …”

Abramovich stood fast but said nothing. Listening.

“Take my stories, for example,” the voice continued. “I rewrote both. But mine are much more … realistic. More true to contemporary life. The servant flees to escape death. He gets part way to Samarra, but is so heavy with fear that he cannot go on. Nor can he return to his master. What would he say? So instead, the servant disappears into faceless anonymity. He does meaningless work for an innkeeper on the road, mucking out his stables, toting water from his well. Oh, he may even marry some other non-entity, perhaps an ill-used daughter who would do anything to escape a lecherous father, but finds herself forever joined to a hollow rattle of a man. Oh yes, he escapes the death which awaited him in Samarra, but he is in no danger of life either. He makes no choices; he grows neither better nor worse. He merely remains —The End.

“Similarly, the maiden hears the story the master tells, but it is too late. Convention dictates that she must marry her suitor, and she cannot resist. After all, the wedding has been paid for, the guests invited. What would people say? Each night of her life, she will weep into her pillow. Her young man, finding her gone to Baghdad for her wedding, is overcome by the black irony of existence. Young and disillusioned, he tries to take his life, but succeeds only in damaging himself, body and mind. Each day, his parents place him in a chair at their front window. Life has abandoned him and death has rejected him. Yet he is not truly different from the married servant at the inn, or so many others today, whose story is not narrated by either of the two you claim, but by the voice of pointlessness, of grey monotony and inertia …”

“Stupid assignment!” one of the students muttered under his breath, and others nodded and grumbled.

“Wait a minute.”

A voice from the back of the room. Commanding. Almost everyone turned in their seats.

A hood was pulled back from a burnished face. Dark, serious eyes. “I did a story, too. Not that different from his. In some ways . . .

“At first, the man is scared. He gives up, he hides from death and life. He’s lost everything, his girl, his job, his home. But then, slowly, something happens. Or, it’s more like it didn’t happen. The guy didn’t have an identity any more. He wasn’t the master’s servant, wasn’t a boy friend. But still, there he was. No labels, no expectations. Just him. And it begins to dawn on him. He’s free. There are limits to being a servant, how he’s allowed to act, to talk. Even lovers can fence each other in, lots of “supposed to’s.” (Nods) But with all that gone, this guy’s found that it doesn’t really matter. He is who he is, not what he does or even who he loves.

“It’s the same with the girl. When she hears the master’s story, she runs off, back to Samarra. But her boyfriend never made it there, remember? She’s shamed her family, her fiancé. Everyone disowns her. So she wanders back to Baghdad. The master needs a new servant. This is beneath her, but she takes it. She learns his business; she goes to the marketplace a lot. Soon she’s running much of his enterprise. She’s a woman; this is unheard of.   But she’s good, and it’s not long till she goes out on her own, with her old master’s blessing. Many men propose to her, but she turns them all away . . .”

“See, she’s pining for her old lover. She’s stuck.” The voice.

“Wrong,” said the hooded sweatshirt. “She doesn’t want to be owned; she doesn’t want to belong to anybody. Finally, she meets somebody who doesn’t want that either . . .”

“Her first love, right?” an expectant rise in the voice of Jennifer/Julie/Kristen. “In the end, they find each other?”

“Too neat. He’s a widower. He enjoyed his marriage, but knew what he knew. He’d seen his wife die. And like the guy from Samarra, he’d rather die his death than live someone else’s life. The girl, too. Maybe that’s the real question. Whose life narrates your story? Whose death? Yours? Or theirs?”

Nods all around, seeming to pump energy into the room.

“You’re kidding yourselves!” said the first voice. “Who says that ever happens?”

“Who says it doesn’t?” Dark hood. “They’re stories. Our stories. Our choice …”

There comes a moment when a class is spent. Abramovich took a step forward.

“Perhaps the opposite of life is not death. Perhaps the opposite of life is our attitudes about it, our beliefs about what life must be or can never be. And stories are the blossoming of the possible . . .”

Deep breath.

“And that’s where we’ll begin next time. Until then.”

Abramovich lingered as his students moved toward the door. The young man from the middle slightly bowed his head as he passed. He never returned to class, but never officially withdrew either, supposedly forcing the professor to fail him. Abramovich, however, refused to give him any grade but “Incomplete.”

The student in the hooded sweatshirt was the last to leave. “Thanks. Again,” said Abramovich in hushed tones.

Then the room was empty. The teacher slumped to his chair, exhausted, head wrapped in his arms like an invisible tallit. Just himself. Read aloud. Rewritten.

 

Wayne-Daniel Berard teaches English and Humanities at Nichols College in Dudley, MA. Wayne-Daniel is a Peace Chaplain, an interfaith clergy person, and a member of B’nai Or of Boston. He has published widely in both poetry and prose, and is the co-founding editor of Soul-Lit, an online journal of spiritual poetry. His latest chapbook is Christine Day, Love Poems. He lives in Mansfield, MA with his wife, The Lovely Christine.

How to Pack for Iceland – a poem by Sara Letourneau

How to Pack for Iceland

Leave the umbrella at home.
The wind there has a will of its own,
and you might not want to tempt it.

Plan to dress in layers.
How else can one prepare
for the unpredictable?

Waterproof your body
in duck down and feathers
and a tortoise shell of nylon.

Your feet will want hearths as well,
so give them shoes to keep them warm and dry,
with cushioned midsoles for support.

Don’t forget the usual necessities:
your passport, your phone, a granola bar,
a change of clothes in your carry-on.

Most importantly,
make room for the things
you won’t expect to bring home:

fistfuls of fresh air, wild and pristine,
deep breaths of black sand and lava salt,
the music of geysers and vast countryside,

rhapsodic rivers and vacillating sky,
singing themselves into your belongings and
spreading like incense smoke once the suitcase is open.

Last but not least, take a selfie before departure
so you can compare it with the one you take
upon your return.

 

Sara Letourneau is a poet, freelance editor / writing coach, and columnist at the writing resource website DIY MFA. Her poems have appeared in or are forthcoming in Muddy River Poetry Review, Canary, The Curry Arts Journal, Soul-Lit, Eunoia Review, Underground Voices, and elsewhere. She lives in Massachusetts. https://saraletourneauwriter.com/

Where the Word Begins – a poem by Robert Okaji

Where the Word Begins

I end, or so it seems.
Small comfort

in the light of that lamp
reflecting from the window,
a low, interior moon
subject to whim and
circumstance.

And how do we retract
those unsaid lines,
heartfelt and meant,
but never expressed?

The hoot owl voices my response.

 

Robert Okaji lives in Texas and occasionally works on a ranch. His work has appeared or is forthcoming in Oxidant | Engine, Vox Populi and Ristau: A Journal of Being, and may also be found at his blog at https://robertokaji.com

 

Rush Hour Prophet – a poem by J. Culain Fripp

Rush Hour Prophet

Benediction beneath
the bridge

Olive branch in his hand
or perhaps
a victorious palm?

He blesses
the hurried,
steel masses
moving into the city

He wears no crown
and his throne is
suitably thorny

Gray beard and
dark skin
weathered by days
and nights
in the free city air,
and under
god’s skies

On occasion joined
by a shadowy
apostle, standing
shoulder
to shoulder

Reminding me
to live
beyond my
rush-hour
frustration,
and
the daily news

The stoplight
catches me
brings me
eye to eye
with the silent prophet

I extend my
hand in offering
ask him
his name

“Moses,
my name
is Moses”

 

J. Culain Fripp is an Asheville, NC native who now lives in Geneva, Switzerland. Over 25 years dedicated to working, observing and reflecting on life in conflict and crisis-affected environments, internal and external, he has returned time and again to poetry as a journalistic practice. Most recently, his work has appeared in Rue Scribe. Instagram @Kalevala04

Deer at Advent – a poem by Richard Green

Deer at Advent

The dark deer come out at dusk,
out of the huisache and mesquite
and tangled vines,
their contours drawn in sinew and bone.
I watch them graze on grassy lawns
beneath the low spreading limbs
of great live oaks.

The light deer come on at dusk
on spacious lawns
with wreaths and sleighs
and Christmas trees,
their contours told in arcs of gold.
I watch them glow
beneath the low spreading limbs
of great live oaks.

The dark deer
and the light deer
together on grassy lawns
beneath the low spreading limbs
of great live oaks
celebrating wildness,
celebrating light,
solstice and
the grace of
salvation.

 

Richard Green lives in southern New Mexico in the Rio Grande Valley. He writes about natural phenomena mostly. His poetry can be seen in The Almagre Review, Penwood Review, Sin Fronteras/Writers Without Borders, The Avocet, The Anglican Theological Review, and Twitterization Nation. His website is www.anewmexicanpoet.com.

Mundane Magic – a poem by Melissa Pollock

Mundane Magic

I cut death off my neglected plants,
Not in sacrifice, in making room for new seeds of abundance.
I give them names and I tell them sweet stories to help them become their best selves.
I clean out my expired fridge,
Not in chore, in ceremony for new harvest.
I vacuum my carpet to clear decayed skin.
I use my broom to sweep dirt back to earth instead of myself to the stars.

Likewise, outside I collect fallen remnants of the season:
I hunt special sticks, particular pinecones and feathers.
I squeeze pimples and pluck hairs to reclaim my beauty
I cleanse myself and my crystals in essentials: oils and menses.
I touch myself softly for self-love and power.
I let fresh air into my bedroom to cancel out cheap candles and twice burnt sage.
I send silent wishes on wings of birds and butterflies.

I let the fruit fly live at the last moment,
My tiny hands an automatic weapon that won’t fire.
I laugh wildly at the crows jokes.
I converse with ghosts about the weather.
I recite names of flowers like scripture.
I roar like a lion to scare away my demons.
I wear a dead man’s necklace.
I sit in stillness –not boredom.

Then I revel in all the nothingness.

Melissa Pollock has been writing poetry for twelve years and although new to publishing –she is excited to be submitting work for review. Melissa’s writing conveys her fascination with spirit, the occult, the wild nature of women, and synthesizing opposites. She is a trained therapist, she enjoys spending time with her family, and practicing her craft.

Labor Day Morn – a poem by Arlene Antoinette

Labor Day Morn

Driving home from the hospital
at 8 o’clock Labor Day morning,
the road is vacant. No cars ahead of me,
none behind me. The streets are still,
except for the lone dog walker who
I believe, is also finding peace in the quiet
of this moment. Words come to mind,
the beginning of a poem about chirping red
cardinals, bright pink crepe myrtle trees
and aimlessly fluttering butterflies.

I reach down into the cup holder and grab
a pen. Out of the corner of my eye,
I see a random scrap of paper and ease
it from its resting place using the tips
of my index and middle fingers of my right
hand, steering the car with my left, quickly
scanning the road for possible oncoming traffic. I flip
the old golden corral receipt onto its backside
and begin scribbling the beginning of a poem.

I don’t stop writing as the red-light halts
my progression but aids my flow. I remain
at the light even after it reverts to green. I’m
not thinking about my father laying in a
hospital bed with a brain bleed. I’m not worrying
if he will be alive tomorrow. All I know in this
moment is that I’m surrounded by beauty
and silence. I look up and the light is still green,
I continue to hesitate in making a left turn. After the
left there will be a right which will lead back onto
the main road to tailgating, honking horns, and a reality
I prefer to forget.

 

Arlene Antoinette is a poet of West Indian birth who grew up in Brooklyn, New York. She graduated from Brooklyn College and worked as an instructor with disabled individuals for many years. You may find additional work by Arlene at Foxglove Journal, Little Rose Magazine, I am not a silent Poet, Tuck Magazine, The Feminine Collective, The Open Mouse, Amaryllis Poetry, Boston Accent Lit, Sick Lit Magazine, Postcard Shorts, 50 Word Stories, The Ginger Collect, Neologism Poetry Journal and Your Daily Poem.

Faith is for Followers – a poem by Sanjeev Sethi

Faith is for Followers

(1)

In this circus of pursuits reverses
are marked on maps designed by
divinity. Some theologues brand
this to causations in other births.

(2)

Shortcomings cat-sit my conscience
as I splurge on fourflushers who lure
me to regions of no-return. Bounties
in belief rescue me without reproof.

Sanjeev Sethi is the author of three books of poetry. His poems are in venues around the world:   A Restricted View From Under The Hedge, Pantry Ink, Bonnie’s Crew, Morphrog 16, Mad Swirl, The Penwood Review, Faith Hope & Fiction, Communion Arts Journal, and elsewhere. He lives in Mumbai, India.