A Visit to Chacachacare – nonfiction by Abby Ripley

A Visit to Chacachacare 

She was very light skinned for a Caribe native. At the time my skin was darker than hers because I didn’t stay out of the sun. I was sun-tanned. Her name I no longer remember, but she’s unforgettable after all these years. I met her in 1967 when our Peace Corps group went by ferry to Chacachacare from the Port of Spain in Trinidad. At that time Chacachacare was a leper colony. This tiny island between Trinidad and Venezuela had once been a cotton plantation and a whaling station, but now it was the isolated home run by Dominican nuns for a small population of lepers most of whom were hospital patients.

The visit was to prepare us for dealing with lepers since we were headed to our posts in Niger, West Africa, where lepers were not uncommon. I didn’t know how I felt about this visit. I was only familiar with lepers through pages of novels and movies like Ben Hur. In those contexts you were always made to feel horror or at least dread of seeing the ravages of the disease: the deformities and the grotesque skin growths, and, of course, the fear that it was contagious. The Peace Corps had assured us from the beginning that any disease we contracted could be treated. Still, the prospect of getting leprosy was worrisome. I had to trust the Peace Corps because our country director, after all, was a physician from Barbados, a graduate of Howard University.

I was both fascinated by the prospect of seeing a leper and frightened. If it had been now I should have been outraged that these poor people were being exploited by the United States Peace Corps, but the political correctness of anti-exploitation had yet to come.

It was a beautiful Caribbean day with a blue, blue sky reflected in the ocean water, turning it azure, too. There wasn’t much chatter among volunteers during the hour trip to the island, but as we tied up to the jetty, the white, low-roofed hospital of many open windows gleamed in the sunlight, and made me feel welcomed. It was within short walking distance.

Our director met with hospital administrators and then we followed them through double doors into a large sunny room. It was the ward of those close to death. I was very aware of the knot in my stomach and purposefully unfocused my eyes in order not to see anything I’d have nightmares about later. The doctor in charge explained that these twenty or so patients were just receiving palliative care; that all knew they were going to die, and that dying was a good thing: they would no longer suffer. He called out to some with a greeting and received no reply, not even the wave of an arm. All of them were covered with gauze and bandages to one degree or another, and when he pointed to a body lying in a bed at our feet, he told us that the lady was only twenty-some years in age but looked to be eighty. A kind of collective gasp went up from our group, and he explained that that was one of the lesser cruelties of the disease: looking far-older than you really were. Fortunately only this woman’s head shown, but the white sheet pulled over her body still revealed a tiny, shriveled form. A few of the other patients were obviously missing toes and fingers since their sheets didn’t cover those parts, but fortunately most of the horrifying effects of the disease had been hidden from us. Although I was glad not to see these effects I wondered how we were being prepared to encounter leprosy in the field which wouldn’t be covered, hidden from view.

I felt very sad for these people and wondered how they happened to be so unlucky. I wanted answers to many unformulated questions. My compassion demanded it, and then the opportunity came. We were told that beyond the hospital were little houses, bungalows, in which patients less affected by the disease were living. We were encouraged to visit them, not to satisfy our curiosity, but to allow them to have the pleasure of a visitor, someone from the outside. They were expecting us.

With trepidation I walked up a path away from the hospital toward a row of bungalows situated at the bottom of a hill. I was the only one who set out. I walked under the shade of palm trees and other tropical vegetation until I noticed a small woman standing in the shadow of her porch. Fortunately since the inhabitants of Trinidad spoke English, I called out to her. She echoed my hello, and I stopped in front of her door. There were no screens on her little blue house so we talked about the usual things: the weather, who I was, where I had come from, and why was I there. From six feet away I couldn’t see that she was a leper. There were no outward symptoms except her skin was lighter than I expected. However, I was acutely uncomfortable about being a kind of voyeur. I really wanted to convey to this woman that I was empathetically interested in her. Thank God she got the message for within minutes of my greeting her, she invited me into her house.

There was only a wooden couch-cum-bench and a chair in her parlor, and she sat on the chair across from me, a figure about my size, with graying black hair, wearing a print cotton dress. The interior of her house was also painted blue, a darker blue, but maybe that was due to the shady interior. A big glassless window looked out to the jetty where I could see our ferryboat. The house was not a home as I knew one, but it was Spartan and spotlessly clean! I was very relieved that she didn’t offer me anything to eat or drink because I would have felt obliged to accept it. When I thought about it later I realized that the nuns had probably told the residents not to touch us or offer food.

While we were getting to know one another through very polite and conventional queries, I noticed two other volunteers, as a pair, walking by. I felt a little jealous. I wanted to be the only volunteer who had been brave enough to go out into the village. It turned out, however, that they never engaged anyone in conversation so I was the only person to have a complete experience, and what an experience it was.

Slowly our conversation came around to her life. She told me that as a young girl she began to get extra thicknesses of skin on her face and limbs. Her mother tried various remedies from the rainforest and from several native practitioners, but nothing stopped these growths from multiplying. Her mother knew that it was leprosy, and she, too, gradually realized that it was leprosy, a progressive disease for which there was no cure. She had seen lepers in her village, shunned by their families, begging for food, and she became frightened. I did not prompt this woman. She was telling me her story, and she looked extremely sad. It was all I could do to keep from crying, but I realized this woman didn’t want my tears, she wanted to be heard.

“One day,” she said, “my mother packed a bag with my clothes and some photographs, and took me to the ferry for Chacachacare. She bought my one-way fare and watched while I boarded. She stood there and waved as the ferry moved away. I knew I was going to the leper colony. What else was there to do? My mother couldn’t take care of me anymore, and I would become a burden on my family.”

I had to gulp back my emotions, and we both sat there in silence for a while. Finally I asked if her family ever came to visit. “No,” she said, “why should we feel such pain. I have to stay here forever, and they have their own lives. They do send me baskets of fruit and vegetables.”

I had so many other questions to ask her. I wanted to plum her thoughts, to experience her deepest emotions, but I saw my colleagues walking back to the ferry. I gestured toward them, and explained that I had to go. I thanked her for telling me her story, and left her house, turning once to wave back at her, brushing the tears from my eyes. I said nothing all the way back to Port of Spain. That was fifty years ago.

When I finally got to my post in Niger, my language tutor for Kanuri, the local dialect, was a leper. His name was Ousman. But that’s another story.

 

Abby Ripley is a seventy-six year old and has had a very rich and varied life. She grew up on a ranch on the Crow Indian Reservation in Montana and has spent time as a Peace Corps volunteer, a travel agent, a life insurance field agent, an editor, a fine art photographer and exhibitor, a painter, and now a writer/poet. She crusades on behalf of African people who suffer from tungiasis. She was recently named a poetry finalist by Adelaide Literary Magazine.

Gallery Exhibit of Portraits After Hours – a poem by Kyle Laws

Gallery Exhibit of Portraits After Hours
for Sandra Yowells

K.D. looks down disapprovingly,
eyes ringed plum, crease between nose
and heart-shaped top of lip—deep set—
as if smiles rarely pass smudged lipstick.

Joe Gropusso’s lids closed to women
in the room, leans into the background
of a wash before details are filled in,
fidgets and sits on his hands.

Marge’s blonde hair edged in pink
reflects the ruddiness of her face.
Primary blue of her dress hides
the curve of her shoulders to chest.

Mrs. Sterba contemplates a book out of view
in her lap, cinnamon of the wall behind
brewed into a tea with orange peel
and hibiscus leaves.

I turn the corner onto doors by the elevator
painted with scenes from Eden, go up to the roof
to catch a breeze, marvel as I did as a child
that I can see craters from this distance.

At 4,500 feet I live closer than ever before.
I’m back in the garden. No one wants to expel
me, and I can dwell here if I can find a way
to water the desert until it blooms.

 

Kyle Laws read and responded to the psalms with poetry during her studies of contemplative prayer in the Benedictine tradition in monasteries in Colorado and New Mexico.  A number of the poems were published as Going into Exile, a chapbook supplement to the journal Abbey. Other collections include Ride the Pink Horse (Stubborn Mule Press), Faces of Fishing Creek (Middle Creek Publishing), So Bright to Blind (Five Oaks Press), and Wildwood (Lummox Press).

Minotaur – a poem by Dawid Juraszek

Minotaur

They say you were lurking
in the shadows
waiting for the right time
to strike.

I say you were hiding
away from prying eyes
hoping
to be left alone.

You say you were
raw material
for others
to make their name.

He says your life
and your death
gave him
his immortal fame.

She says nothing
with a frown
resting her head
on his shoulder.

We say you were a hybrid
a monster
an abomination
a god.

Who says you were a species?

 

Dawid Juraszek is a bilingual author and educator based in China. A published novelist in his native Poland, his fiction, non-fiction, and poetry have appeared in The Remembered Arts Journal, Amethyst Review, The Font, Amaryllis, The Esthetic Apostle, Artis Natura, and elsewhere. Visit: https://amazon.com/author/dawidjuraszek

Xi – a poem by Diana Durham

Xi: The New God, the Dead Man 
for Xi, Second Emperor of the Me Dynasty

Because
you no longer respect
the altar of the sky,
confuse the ancestors
with your past,

You have banished the dragons
from the four heavens
(whose scales are multiples
of infinity),

Cleaved the circle
of dynamic balance,
and branded its symbol
as yourSelf.

You build a wall
around the young
because you cannot
grow wisdom–

your will so mighty now
it has made you small.

Literal-minded,
you worship only
the shrivelled body
of an elderly man,
preserved–horror
parody of Snow White–
in a glass coffin:
the new god, the dead man
you are becoming.

 

Diana Durham is the author of three poetry collections: Sea of Glass (Diamond Press); To the End of the Night (Northwoods Press) Between Two Worlds (Chrysalis Poetry); the nonfiction The Return of King Arthur (Tarcher/Penguin); a debut novel
The Curve of the Land (Skylight Press); and a dramatic retelling of grail myth Perceval & the Grail: Perceval & the Grail Part 1 Morgana’s Retelling – YouTube

 

Good Friday at the Gardner – a poem by Wayne-Daniel Berard

Good Friday at the Gardner

I’m not ignoring you.
Nor am I minimizing
your suffering — there’s
not a minimalist in this
gallery. Rather, it’s filled
with images of you half-
smiling, far-sighted,
an enigma unwrapping
its riddle in this garden
of art. The only pain here
is the painfully beautiful.
Is that why I’ve come?
I no longer believe
in the beauty of pain
— yours or mine —
but I can love the
emerging aprilness
of this day, yet a
winterscape, signed
in its nearest corner
“J of N.”

(Note: Gardner Museum, Boston)

 

Wayne-Daniel Berard teaches English and Humanities at Nichols College in Dudley, MA. Wayne-Daniel is a Peace Chaplain, an interfaith clergy person, and a member of B’nai Or of Boston. He has published widely in both poetry and prose, and is the co-founding editor of Soul-Lit, an online journal of spiritual poetry. His latest chapbook is Christine Day, Love Poems. He lives in Mansfield, MA with his wife, The Lovely Christine.

In Tralee’s Saint John’s church – a poem by Ailisha O’Sullivan

StJohnsInteriors

 

In Tralee’s Saint John’s church
two life-sized
pure white angels
wings slightly furled
face each other
across the entrance
to the main aisle
each holding a large bowl
filled with holy water.
You must dip your finger
and make the sign of the cross
to gain entrance
past these solemn, still sentinels.
You are entering holy ground
they shriek silently.
Beware.
Take care.
The place you enter is holy.

 

Ailisha O’Sullivan graduated with an honors degree in History and English Literature from University College Cork, Ireland and worked in the Chicago Public Library system for several years as a librarian and storyteller before moving to Cluj, Romania, where she held a position as managing editor at Koinónia Publishing. She currently divides her time between translation and editing projects and working with local non-profit organizations. A sample of her poetry can be seen in the upcoming May 2019 issue of The Scriblerus Arts Journal.

Herod and Salome: The Dance of the Seven Veils – a poem by Cynthia Pitman

Herod and Salome: The Dance of the Seven Veils

“Dance the Dance of the Seven Veils” begs King Herod. “I will give you anything you desire.”

Salome sways,
and the first veil
floats to the floor.

Eyes half-closed,
she lifts her chin to the molten moon.
The second veil slithers down
her arms,
her hips,
her legs,
and follows the first to the floor.

She lowers her chin,
turns her head,
and, throat pulsating,
she bends her neck back,
shaking her ebony hair.
The third veil falls.

Again, she lowers her chin.
Again, she lifts it.
She parts her lips.
The fourth veil falls,
caressing on its way down
the curve of her throat.

She arches her back,
breathes in, then out again,
again and again.
The fifth veil floats to the floor,
falling to the fourth.

She straightens her back,
rotates her hips,
slow, languid,
around and around.
The sixth veil slides down
to the fifth on the floor.

Now there is one:
the seventh veil.
With the thumb and finger
of each of her hands,
she takes the seventh veil
by the corners.                                                           
Breathless, she pulls the seventh veil down
her face,
her neck,
her breasts,
her body.

It falls.
She stands still,
tall,
reflecting the moonlight
with her body of porcelain.

She smiles and says softly,
“Bring me the head of John the Baptist.”

So cold to the touch.
So cold to the touch.

Cynthia Pitman began writing poetry again this past summer after a 30-year hiatus. She has recently had poetry published in Amethyst ReviewVita BrevisRight Hand PointingEkphrastic ReviewLiterary Yard, Adelaide Literary Magazine, Postcard Poems and Prose, and Leaves of Ink. She has had fiction published in Red Fez and has fiction forthcoming in Saw Palm: Florida Literature and Art.

Divinity – a poem by Sanjeev Sethi

 

Divinity

Quick-tempered or quieted, in
extreme spaces dwells pureness.
When birth is hamartia, sparkle
and sprightliness inch through
fleeting burrows, retaining me
to prep for the next scrutiny. In
my bag desideratum eventuates
in ache. No emotional corpuscles
for me. Without fizz or temporal
festivities, obeisance to His aura
tempers the tune for me.

 

Sanjeev Sethi is the author of three books of poetry. He is published in more than 25 countries. Recent credits: The Poetry Village,Bonnie’s Crew, The Sandy River Review, Packingtown Review, Modern Poets Magazine,Talking Writing, Shot Glass Journal, Episcopal Café, The PenwoodReview, and elsewhere. He lives in Mumbai, India.

The Wizard Girl of Waterville – a story by John Zurn

The Wizard Girl of Waterville

The isolated village of Waterville remained dreary and cold all year long. Hidden from the modern world by high, rugged mountains on one side, and a vast, dangerous desert on the other; the villagers lived a dark and lonely existence. These grim inhabitants of this forsaken valley could often be nervous and bad tempered, caring little for strangers or even each other. Because of their agonizing loneliness, they believed in both gossip and superstition.

But by far the strangest thing about Waterville seemed to be its unusual climate. For as long as anyone could remember, a mysterious phenomenon had darkened their unusual sky. From dawn until sunset every day, it rained continually. This peculiar condition included thunderstorms, drizzle, and even hard, steady downpours. Because of this strange weather, the villagers of Waterville spent almost all their time indoors, which made their lives almost unbearable.

Incredibly, the villagers faced yet another bizarre weather calamity every night. Every day at twilight, a howling wind swept through Waterville, completely drying out the entire village. Because of these biting winds, the people of Waterville often became sick easily. Not surprisingly, they rarely left home at night except for emergencies. Ever since the great fires of a century ago, these strange weather conditions had been ceaselessly recurring. It always happened in the same way. Storm clouds gathered at dawn, followed by rain until sunset. Then from sunset until dawn, harsh, freezing winds would slowly cause the rain to recede.

Because of their strange predicament, the people of Waterville began to look for supernatural reasons for their hapless lives. Over time their tendency to trust superstition took control, and the villagers looked for more comprehensive answers for their problems. Eventually the villagers blamed their despair on a lonely old man named, Jeremiah Bard, who lived in a shack at the edge of town. Being suited for the role of sorcerer, he was a bad tempered man who had black rotten teeth, and long, stringy white hair.

Since Jeremiah looked old and seemingly defenseless, the suspicious villagers of Waterville blamed the old man for what they called the “The Waterville Curse” that had frustrated their lives. Labeling Jeremiah Bard as a “wizard”, the villagers stayed away from him, both fearing and loathing him. When the old man slipped into the village once a month to buy supplies, the other customers insulted him and made secret plans to eliminate him. However, in the end, they didn’t have the courage to follow through with their violent threats. Finally, they simply endured the weather and despised Jeremiah.

However, one young teenager named, Lily White, didn’t believe the stories about Jeremiah Bard, and sought answers for herself. She knew about the rumors, but she needed proof, so she frequently spied on the old man from behind a boulder near his hovel. Unbelievably, one day at sunset, she observed for herself that the rumors appeared to be true. From behind the boulder, she witnessed firsthand the wizard’s magic and his spells. The old man’s wild movements and enigmatic words became alluring and powerful. As she secretly watched and listened, his rituals made Lily nervous but she was also deeply stirred.

As Lily observed Jeremiah Bard each day, she became more interested in the old man, until finally she gathered her courage and decided to steal one of the wizard’s magic books. While he shopped in town, Lily grabbed the spells and ran home where she immediately hid the secret volume in her parent’s attic. Understandably afraid of the anger of both Jeremiah and the people of Waterville, she sat alone hidden in the attic and memorized all the spells in the book. When she finally finished, she burned the esoteric book to ashes.

However, despite all her efforts, Lily could not defeat the wizard and his incantations. Whenever she attempted to break the spell, she only managed to make things worse. The rain fell. The wind howled, and even the storms seemed more intense. The wizard easily overshadowed Lily’s naïve attempts to cast spells and the curse dragged on.

Finally, Lily began to panic. She now began to fixate on her wrath for Bard and, one day in desperation, she decided to murder the old man. She imagined that a grateful village would understand her actions, and might even reward her courage. By doing away with the cruel wizard, the village could thrive again. Then, late one night when the old man was drawing water from his well, Lily thrust him over the side, and the wizard collapsed at the bottom. She nervously observed the wizard’s contorted form for several minutes until she was absolutely convinced that he was death.

Normally, one would expect that such a courageous act might elicit praise from a grateful community, but instead the superstitious residents became outraged and vindictive. When Lily told them the news they rebuked her. Fearing the old man would return as a ghost, they quickly sent her away. Lily, alone and confused, returned to the wizard’s shack to think about her future and what she’d done.

But while she sat crying alone in the shack, a miraculous event occurred. The rain stopped. As she looked out the window, the sun appeared and it warmed the village. It then became Lily’s deepest hope that the people of Waterville would at last understand her actions and welcome her back.

It was at that moment that Lily White’s fate became sealed forever. All around the property, a fierce fire suddenly broke out, igniting the yard, and setting the shack ablaze. As the raging flames quickly made their way toward the Waterville road, Lily grew ever more terrified and bewildered. Filled with foreboding, she herself cast the rain spell, until at last a heavy rain storm extinguished the deadly flames. She now understood for the first time that she must replace the old man and protect the village.

Previously ignored by the villagers, Lily, like Jeremiah Bard, was now feared and hated. None of her explanations regarding the fire and the rain sounded believable to the others, so she was banished for good. She now had the onerous title of The Wizard Girl of Waterville. With every new day of rain and every night of fierce winds, the villagers hated her ever more intensely.

As the years passed, Lily White adapted to her role. She let her hair grow long and snarled; let her teeth rot and she often mumbled to herself. The villagers and even her own family would have nothing to do with her. Hoping to make amends for killing old Jeremiah Bard, Lily faithfully cast spells until the day she died. On that day, the village of Waterville burned to the ground.

 

John Zurn has earned an M.A. in English from Western Illinois University and spent much of his career as a school teacher.  In addition, John has worked at several developmental training centers, where he taught employment readiness skills to mentally challenged teenagers and adults.  Now retired, he continues to write and publish poems and stories.  As one of seven children, his experiences growing up continue to help inspire his art and influence his life.

The House is on Fire – a poem by Sarah Cave

The House is on Fire & I’m searching
for an appropriate emoji
the hand of god
stroking my temples like a lost lover
like a mother with illusions, elisions,
delusions; a blue-black

dog running. Mother, mother;
where did you hide
the sunset? The weather cock
& the blue-black dog
quiet in the nave, on your knees

no sanctuary, no sanctuary
suture scars conceal the bird marks
tittering a muddle of vowels
& a dawn chorus of stars, drunken
elephants, pink orangutans;

skinny dipping, skin-stripped. Rebuild
the cathedral & then build

miniatures of the cathedral
while we wait still,

still, still singing on bridges until
the house is set on fire

Sarah Cave is a poet, academic and editor of Guillemot Press. She is currently working toward a practice-based poetry PhD in Prayerful Poetics. Her publications include like fragile clay (Guillemot Press, 2018), An Arbitrary Line (Broken Sleep Books, 2018) & Perseverance Valley (Knives, Forks and Spoons, September 2019).